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%%%% THE CORONER %%%% |
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%%%% THE NECRONOMICON %%%% |
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%%%% DEC. 1985 %%%% |
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WARNING: The NECRONOMICON'S magick is nothing to fool with and it may |
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Welcome to the Narutopedia Collaboration. This is a place for community collaboration with projects on the Narutopedia. To add a new project, please type the title in the box below and click "add new topic". |
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expose you to psycological forces with which you cannot cope. Remember if you |
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fool with the incantations, you were warned! THIS IS NOT A FARCE!!! As a |
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former follower in the ways of the Occult I can guarentee the legitimacy of |
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this. |
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Book 1: The Introduction |
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[{{SERVER}}{{localurl:Special:Recentchangeslinked/Category:{{PAGENAME}}}} View recent changes for this forum] |
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"LET THEM CURSE IT THAT CURSE THE DAY, WHO ARE SKILFUL TO ROUSE THE |
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LEVIATHAN" |
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JOB 3:8 |
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CHART OF COMPARISONS |
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H.P. Lovecraft Alexander Crowley Sumer |
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<table class="forumlist" width="100%"><tr><th class="forum_title" align="left">Topic</th><th class="forum_edited" align="left">Last Edit</th><th class="forum_editor" align="left">Last Author</th></tr> |
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</forum></table> |
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Cthulhu The Great Beast as Ctha-lu, Kutulu |
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[[Category:Forums]] |
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represented in |
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"CTH/\H 666" |
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The Ancient Ones Satan; Teitan Tiamat |
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Azathoth Aiwass (?) Azag-thoth |
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The Dunwitch Choronzon Pazuzu |
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Horror |
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Shub Niggurath Pan Shub Ishniggarab (?) |
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Out Of Space The Abyss Absu; Nar Mattaru |
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IA! IO! IAO! IA (JAH; EA; LORD |
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OF WATERS) |
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The Five-pointed The Pentagram The AR, or UB |
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(Plough Sign; the |
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original pentagram |
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and sign of the |
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Aryan Race) |
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gray star cavern |
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Vermis Mysteriis The Serpent Erim (the enemy; |
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and the sea as |
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Chaos; Gothic: |
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Orim, or Worm |
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great Serpent |
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This, of coarse, is not a complete list but rather an inspisational |
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sampling. Meditation upon the various things mentioned in the Mythos will |
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permit the scholor to draw his own conclusions; research upon the etymology |
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of both Lovecraft's and Crowley's respective literature enables the occultist |
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to discover the ancient Names and Numbers for much of his own, familiar, |
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material. |
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(Note:that Lovecraft may have heard of Crowley is hintedat darkly in |
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his short story "The Thing On The Doorstep" in which he refers to a cult |
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leader from England who established a covenstead of sorts in New York. In |
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that story, published in Weird Talesin 1936, the cult leader is closely |
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identified with chthoinc forces, is described as "notorious", and linked to |
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the strange fate that befell the protagonist, Edward Derby) |
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SUPPLEMENTARY MATERIAL TO 777 |
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THE CHART that follows is based on research presently available to |
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the Editor with regard to Sumerian and Assyro-Babylonian religions. Entries |
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in parenthesis refer to the state of Correspondance before the advent of the |
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Elder Gods, the Race of Marduk ; that is, it reflects the nature of the cosmos |
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before the Fall of Marduk from Heaven. (Names of zodiacal constellations are |
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after Budge's renderings) |
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Table VII [A.C.] Table XXV [S,] |
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0. ... ANU (TIAMAT) |
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1. Sphere of the Primum ENLIL (ABSU) |
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Mobile |
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2. Sphere of the Zodic or ENKI; LUMASHI (IGIGI) |
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Fixed Sars |
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3. Sphere of Saturn ADAR |
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4. Sphere of Jupiter MARDUK |
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5. Sphere of Mars NERGAL |
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6. Sphere of the Sun UTU |
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7. Sphere of Venus INANNA |
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8. Sphere of Mercury NEBO |
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9. Sphere of the Moon NANNA |
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10. Sphere of the Elements KIA |
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11. Air ANNA |
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12. Mercury GUDUD |
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13. Moon SIN |
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14. Venus DLIBAT |
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15. Aries AGRU (XUBUR) |
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16. Taurus KAKKAB U ALAP SHAME (KINGU) |
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17. Gemini RE'U KINU SHAME U |
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TU'AME RABUTI (VIPER) |
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18. Cancer SHITTU (SNAKE) |
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19. Leo KALBU RABU (LAKHAMU) |
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20. Virgo SHIRU (WHIRLWIND) |
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21. Jupiter UMUNPADDU |
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22. Libra ZIBANITUM (Ravening Dog) |
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23. Water BADUR |
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24. Scorpio AKRABU (SCORPION-MAN) |
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25. Sagittarius PA-BIL-SAG (HURRICANE) |
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26. Capricorn SUXUR MASH (FISH-MAN) |
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27. Mars MASTABARRU |
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28. Aquarius GULA (HORNED BEAST) |
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29. Pisces DILGAN U RIKIS NUNI (WEAPON) |
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30. Sun SHAMASH |
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31. Fire AG |
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32. Saturn KAIMANU |
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32. (bis) Earth KIA |
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31. (bis) Spirit ZI |
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NOTES ON PRONOUNCIATION |
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WE CANNOT BE absolutely sure how Sumerian and Akkadian were |
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spoken; but many use ful guidelines are available to the student, including |
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the translated tablets found all over Mesopotamia. Basically, we can offer |
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the following principles which should prove of value in reciting the foreign |
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language instructions: |
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Vowels |
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a as in "father" |
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e as in "whey" |
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i as in "antique" |
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o as in "boat" (but rarely found) |
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u as in "zulu" |
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Consonants |
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Most are basically the same as in English. The Sumerians did not have an |
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alphabet as we know it, but they had developed a syllabry, very much like the |
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Japenese "Kana" script of today. In phonetic transliterations, the English |
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spelling sought to approximate the Sumerian pronounciation. However, there |
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are a few sounds which English does not possess, and which have been put into |
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phonetic variations. Important examples below: |
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x as in the German "ach" |
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ch (same as above) |
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q as in "liKe" |
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k (same as above) |
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sh as in "shall" |
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ss as in, perhaps, "lasso"; a hissing "s" common to Arabic languages |
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z as in "lotS"; a hard "ts" sound, not quite as in "zoo" |
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Remember, in the translations which follow, every letter must be |
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pronounced. There are no schwas or silent syllables in Sumerian. Hence, KIA |
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is pronounced "keeya"; "KAIMANU" is pronounced "ka-ee-mah-nu" or, if spoken |
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rapidly, the two initial vowell sounds slur onto "kigh" rhyming with "high". |
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The incantations should be carefully and slowly at first, to |
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familiarize oneself with the tongue-twisting phrases. A mistake may prove |
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fatal to the Work. |
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SPELLS |
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(TRANSLATED) |
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WHERE POSSIBLE, the Editor has taken every oppurtunity to find the |
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original Summerian or Akkadian translation of a given Greek charm or conjura- |
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tion. These will be given here. Also, the reader will find English transla- |
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tions of the Sumerian charms as they are given in the NECRONOMICON. Not all |
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of the charms are avaliable in this way, and sometimes we have had to make do |
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with near misses. Much of what is found here is from the MAKLU text, of which |
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only extant translation is in German or Tallqvist. The word "maklu" or |
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"maqlu" itself is controversial, but Tallqvist seems to think that it does, |
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indeed, mean "burning"; especially so as the incantations to be found therin |
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invaribly entail burning something, usually a doll made in the likeness of a |
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witch or evil sorcerer that the magician wished to dispose of. Hence, we have |
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here probably the archetype of the Great Burning Times of the Inquisition, |
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when people were condemmed to firey deaths as Witches and Pagans. The chant |
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"burn!witch!burn!" can be found in the MAKLU text, in all its pristine glory. |
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Indeed, Cthulhu Calls. |
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The Conjuration "The Binding of the Evil Sorcerers" |
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Alsi ku nushi ilani mushiti |
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Itti kunu alsi mushitum kallatum kattumtum |
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Alsi bararitum qablitum u namaritum |
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Ashshu kashshaptu u kashshipanni |
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Eli nitum ubbiraanni |
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Ili-ia u Ishtari-ia ushis-su-u-eli-ia |
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Eli ameri-ia amru-usanaku |
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Imdikula salalu musha u urra |
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Qu-u imtana-allu-u pi-ia |
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Upu unti pi-ia iprusu |
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Me mashtiti-ia umattu-u |
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Eli li nubu-u xiduti si-ipdi |
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Izizanimma ilani rabuti shima-a dababi |
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Dini dina alakti limda |
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Epu-ush salam kashshapi-ia u kashshapi-ia |
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Sha epishia u mushtepishti-ia |
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Is mass-ssarati sha mushi lipshuru ruxisha limnuti |
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Pisha lu-u ZAL.LU Lishanusha Lu-u Tabtu |
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Sha iqbu-u amat limutti-ia kima ZAL.LU litta-tuk |
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qi-ishrusha pu-uttu-ru ipshetusha xulluqu |
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Kal amatusha malla-a sseri |
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Ina qibit iqbu-u ilani mushitum |
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NOTE: SINCE THIS IS A VERY DANGEROUS INCANTATION I HAVE LEFT OUT 1 VERSE |
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SO IF IT IS TRIED IT WILL NOT WORK!!!! |
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The Conjuration "XILQA XILQA BESA BESA" or "A Most Exellant Charm |
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Aginst the Hordes of Demons" etc. |
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Arise! Arise! Go far away! Go far away! |
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Be shamed! Be shamed! Flee! Flee! |
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Turn around, go, arise and go far away! |
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Your wickedness may rise to heaven like unto smoke! |
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Arise and leave my body! |
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From my body, depart in shame! |
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From my body flee! |
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Turn away from my body! |
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Go away from my body! |
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Do not return to my body! |
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Do not come near my body! |
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Do not approach my body! |
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Do not throng around my body! |
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Be commanded by Shammash the Mighty! |
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Be commanded by Enki, Lord of All! |
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Be commanded by Marduk, the Great Magician of the Gods! |
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Be commanded by the God of Fire, your Destroyer! |
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May you be held back from my body! |
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NOTE: THIS SPELL IS LISTED COMPLETE |
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"Another Binding of the Sorcerers" |
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Ssalmani-ia ana pagri tapqida duppira |
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Ssalmani-ia ana pagri taxira duppira |
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Ssalmani-ia iti pagri tushni-illa duppira |
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Ssalmani ini ishdi pagri tushni-illa duppira |
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Ssalmani-ia ana qulqullati tapqida duppira |
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Ssalmani-ia ina igari tapxa-a duppira |
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Ssalmani-ia ina askuppati Tushni-illa duppira |
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Ssalmani-ia ina bi'sha duri tapxa-a duppira |
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Ssalmani-ia ana GISHBAR tapqida duppira |
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NOTE: SINCE THIS IS A VERY DANGEROUS SPELL A VERSE HAS BEEN LEFT OUT |
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FOR YOUR SAFETY! IT WILL NOT WORK IF READ LIKE THIS!!!! |
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"The Conjuration of the Mountains of MASHU" |
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May the mountain overpower you! |
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May the mountain hold you back! |
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May the mountain conquer you! |
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May the mountain frighten you! |
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May the mountain shake you to the core! |
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May the mountain hold you in check! |
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May the mountain subject you! |
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May the mountain cover you! |
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May the mighty mountain fall on you! |
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May you be held back from my body! |
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NOTE: THIS SPELL IS COMPLETE! |
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(Note that the original translator had noted the resembelance between the |
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Greek word for Lord, KURIOS, and the Sumerian word for mountain, KUR, and for |
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a type of underworld, chthonic, monster which is also called KUR and which |
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refers to the Leviathan of the Old Testiment. Also in this particular |
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conjuration, the word for mountain is SHADU-SHADDAI? The Old Serpent KUR is, |
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of coarse, invoked every day by the Christians: Kyrie Eleison!) |
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%%% BOOK 1 PART 2 %%% |
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WARNING: The NECRONOMICON'S magick is nothing to fool with and it |
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may subject you to psycological forces with which you cannot cope. Remember, |
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if you fool with the incantations, you were warned! As a former follower in |
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the ways of the occult I can vouch for the legitimaty of this! |
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COMMON SUMERIAN WORDS AND PHRASES |
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IN ENGLISH |
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Akhkharu Vampire |
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Alal Destroyer |
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Alla Xul Evil God |
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Barra! Begone |
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Dingir Xul Evil God |
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Edin Na Zu! Go To The Desert! |
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(a form of exercism) |
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Gelal Incubus |
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Gigim xul Evil Spirit |
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Gidim Xul Evil Ghost |
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Idimmu Demon |
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Idpa Fever |
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Kashshaptu Witch |
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Lalartu Phantom |
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Lalassu Spectre |
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Lilit Succubus |
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Maskim Xul Evil Fiend (Ambusher, |
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Lier-In-Wait) |
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Mulla Xul Evil Devil |
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Rabishu (same as Maskim Xul) |
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Telal Wicked Demon (Warrior) |
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Uggae God Of Death |
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Uruku Larvae |
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Utuk Xul Evil Spirit |
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Zi Dingir Anna Kanpa! Spirit, God of the Sky, |
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Remember! |
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Zi Dingir Kia Kanpa! Spirit, God of the Earth, |
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Remember! |
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BANISHINGS |
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Read this section carefully. |
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In the interim period between the translation and the publication of |
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this work, the editor, along with a circle of initiates in another dicipline, |
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undertook to experiment with the rituals and forces outlined in the NECRONOMI- |
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CON. In using the material alone, or within a Western ceremonial structure |
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(such as the Golden Dawn system) we came upon startling discoveries in both |
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cases: THERE ARE NO EFFECTIVE BANISHINGS FOR THE FORCES INVOKED IN THE NECRON- |
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OMICON ITSELF! {Except, that is, for Christians} The rituals, incantations, |
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formulae, of this work are of ancient origin, comprising some of the oldest |
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written magickal workings in Western occult history. The deities and demons |
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identified within probably have not been effectivly summoned in nearly six |
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thousand years. Ordinary exercisms and banishings have thus far proved |
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extreamly inadequate: this, by experienced magicians. Hence, the following |
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recommendations. |
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The religion of the ancient Sumerian peoples seem to have been |
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lunar-oriented, a religion-or religio-magickal structure-of the night, of |
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darkness in a sense. Invocations using solar formulae have proved thus far |
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effective in successfully banishing NECRONOMICON demons and intelligence.For |
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instance, the KADDISH prayer of the Jewish faith contains some solar elements |
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that have proved resilient to inimical genii, and the vibration of the Lord's |
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Prayer for Christians is also a workable method. |
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We suggest that individual operators utilize an equivelant solar |
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(i.e., positive light) invocation from thier own religion or the religion of |
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thier ancestors, should they no longer have a religion or should they have |
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changed it in thier lifetime. |
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For best practical purposes in the beginning-for those intent on |
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actually the rituals contained herein-it is advisable to take espicial care |
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in the construction of the magickal defences. A preliminary period of |
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purification is well in order before attempting anything in this grimiore |
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Persons of unstable emotional condition should not be allowed, under any |
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circumstances, to observe one of these rituals in progress. That would be |
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criminal, and perhaps even suicidal. One of our colleagues was fearfully |
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attacked by his dog directly following a fairly simple and uncomplicated |
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formula from this book. This is definatly not a Gilbert chemestry set. |
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The method of the NECRONOMICON concerns deep, primeval forces that |
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seem to pre-exist the normal archetypal images of the Tarot trumps and the |
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Golden Dawn telematic figures. These are forces that developed outside the |
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Judeo-Christian mainstream, and were worshipped and summoned long before |
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the creation of the Qubala as we know it today. Hence, the ineffectiveness |
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of the Golden Dawn banishing procedures aginst them. They are not necessarily |
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demonic or qliphotic in the sense that these terms are commonly understood |
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in the West, they just simply represent power scources largely untapped and |
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thus far ignored by twentieth-century, mainstream consciouness. |
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The results of any experimentation with this work, as well as prac- |
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tical suggestions concerning its rituals, are welcomed by the publishers. |
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%%% BOOK 2 PART 1 %%% |
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WARNING: The NECRONOMICON'S magick is nothing to fool with and |
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may expose you to pscycological forces with which you cannot cope. Remember |
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if you fool with the incantations, you were warned! |
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|
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THE TESTIMONY OF THE |
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MAD ARAB |
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|
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| − |
TTTTTHIS is the testimony of all that I have seen, and all that I have |
|
| − |
T learned, in those years that I have possesed the Three Seals of |
|
| − |
T MASSHU. I have seen One Thousand and-One moons, and surely this |
|
| − |
is enough for the span of a mans life, though it is said the |
|
| − |
Prophets lived much longer. I am weak, and ill, and bear great tired- |
|
| − |
ness and exaustion, and a sigh hangs in my breast like a dark lantern, I am |
|
| − |
old. |
|
| − |
The wolves carry thier name in thier midnight speeches, and that |
|
| − |
quiet, subtle Voice is summoning me from afar. And a voice much closer will |
|
| − |
shout into my ear with unholy impatience. The weight of my soul will decide |
|
| − |
its final resting place. Before the time, I must put down here all that I can |
|
| − |
concerning the horrors that stalk Without, and which lie in wait at the door |
|
| − |
of every man, for this is the ancient arcana that has been handed down of old, |
|
| − |
but which has been forgotten by all but a few men, the worshippers of the |
|
| − |
Ancient Ones (may thier names be blotted out!) |
|
| − |
And if I do not finish this task, take what is here and discover the |
|
| − |
rest, for time is short and mankind does not know or understand the evil that |
|
| − |
awaits it, from every side, from every open Gate, from every broken barrier, |
|
| − |
from every mindless acolyte at the alters of madness. |
|
| − |
For this is the Book of the Dead, the Book of the Black Earth, that |
|
| − |
I have writ down at the peril of my life, exactly as I recieved it, on the |
|
| − |
planes of IGIGI, the cruel celestial spirits from beyond the Wanderers of the |
|
| − |
Wastes. |
|
| − |
Let all who read this book be warned thereby that the habitation of |
|
| − |
men are seen and surveyed by that Ancient Race of gods and demons from a time |
|
| − |
before time, and that they seek revenge for that forgotten battle that took |
|
| − |
place somewhere in the Cosmos and rent the Worlds in the days before the crea- |
|
| − |
tion of Man, when the Elder Gods walked the Spaces, the race of MARDUK, as he |
|
| − |
is known to the Chaldeans, and of ENKI our master, the Lord of Magicians. |
|
| − |
Know, then, that I have trod all the Zones of the Gods, and also the |
|
| − |
places of Azonei, and have descended into the foul places of Death and Eternal |
|
| − |
Thirst, which may be reached through the Gate of GANZIR, which was built in UR |
|
| − |
in the days before Babylonian was. |
|
| − |
Know, too, that I have spoken with all manner of spirit and daemon, |
|
| − |
whose names are no longer known in the societies of Man, or were never known. |
|
| − |
And the seals of these are writ herein ; yet others I must take with me when I |
|
| − |
leave you. ANU have mercy on my soul! {Actually Jesus Christ is the one he |
|
| − |
should ask for forgiveness from, for Christ is the all powerful God and the |
|
| − |
only god full of love} |
|
| − |
I have seen the Unknown Lands, that no map has ever charted. I have |
|
| − |
lived in the deserts and the wastelands, and spoken with demons and the souls |
|
| − |
of slaughtered men, and of women who have died in childbirth, victims of the |
|
| − |
she-fiend LAMMASHTA. |
|
| − |
I have traveled beneath the Seas, in search of the Palace of Our |
|
| − |
Master, and found the stone monuments of vanquished civilizations, and de- |
|
| − |
ciphered the writings of some of these; while still others remain mysteries |
|
| − |
to any man who lives. And these civilizations were destroyed because of the |
|
| − |
knoeledge contained in this book. |
|
| − |
I have traveled among the stars, and trembled before the gods. I |
|
| − |
have at last found the formula by which I passed the gate of ARZIR, and passed |
|
| − |
into the forbidden realms ofthe foul IGIGI. |
|
| − |
I have raised demons, and the dead. |
|
| − |
I have summoned the ghosts of my ancestors to real and visible ap- |
|
| − |
pearence on the tops of temples built to reach the stars, and built to touch |
|
| − |
the nethermost cavities of HADES. I have wrestled with the Black Magician, |
|
| − |
AZAG-THOTH, in vain, and fled to the Earth by calling upon INANNA and her |
|
| − |
brother MARDUK, Lord of the double-headed AXE. |
|
| − |
I have raised armiesagainst the Lands of the East, by summoning the |
|
| − |
hordes of fiends I have made subject unto me, and so doing found NGAA, the god |
|
| − |
of the heathens, who breathes flame and roares like a thousand thunders. |
|
| − |
I have found fear. |
|
| − |
I have found the Gate that leads to the Outside, by which the |
|
| − |
Ancient Ones, who ever seek the entrance to our world, keep eternal watch. I |
|
| − |
have smelled the vapors of that Ancient One, Queen of the Outside, whose name |
|
| − |
is writ in the MAGAN text, the testiment of some dead civilization whose |
|
| − |
priests, seeking power, swing open the dread, evil Gate for an hour past the |
|
| − |
time and were consumed. |
|
| − |
I came to possess this knowledge through circumstances quite pecul- |
|
| − |
iar, while still the unlettered son of a shepherd in what is called Mesopot- |
|
| − |
amia by the Greeks. |
|
| − |
When I was only a youth, traveling alone in the mountains to the |
|
| − |
East, called MASSHU by the people who live there, I came upon a grey rock |
|
| − |
carved with three strange symbols. It stood as high as a man, and as wide |
|
| − |
around as a bull. It was firmly in the ground, and I could not move it. |
|
| − |
Thinking no more of the carvings, save that they might be the work of a king |
|
| − |
to mark some Ancient victory over an enemy, I built a fire at its foot to |
|
| − |
protect me from the from the wolves that wander in that reigons and went to |
|
| − |
sleep, for it was night and I was far from my village, being Bet Durrabia. |
|
| − |
Bieng about three hours from dawn, in the nineteenth of Shabatu, I was |
|
| − |
awakened by the howl of a dog, or perhaps a wolf, uncommonly loud and close |
|
| − |
at hand. The fire had died to its embers, and these red, glowing coals cast a |
|
| − |
faint, dancing shadow across the stone monument with the three carvings. I |
|
| − |
began to make haste to build another fire when, at once, the grey rock began |
|
| − |
to rise slowly into the air, as if it were a dove. I could not move or speak |
|
| − |
for the fear that siezed upon my spine and wrapped cold fingers around my |
|
| − |
skull. The Dik of Azug-bel-ya was no stranger seemed to melt into my hands! |
|
| − |
Presently, I heard a voice, softly, some distance away and a more |
|
| − |
practical fear, that the possibility of robbers, took hold of me and I rolled |
|
| − |
behind weeds, trembling. Another voice joined the first, and soon several men |
|
| − |
in black robes of thieves came together over the place where I was, surroundin |
|
| − |
the floating rock, of which they did not exhibit in the least fright. |
|
| − |
I could see clearly now that the three carvings on the stone monu- |
|
| − |
ment were glowing, a flame red color, as through the rock were on fire. The |
|
| − |
figures were murmuring together in prayer or invocation, of which only a few |
|
| − |
words could be heard, and these in some unknown tongue; though, ANU have mercy |
|
| − |
on my soul!, these rituals are not unknown to me any longer. |
|
| − |
The figures, whose faces I could not see or recognize, began to make |
|
| − |
wild passes in the air with knives that glinted cold and sharp in the mountain |
|
| − |
night. |
|
| − |
From beneath the floating rock, out of the very ground where it had |
|
| − |
sat, came rising the tail of a serpent. This serpent was surely larger than |
|
| − |
any I had ever seen. The thinnest section thereof was fully that of the arms |
|
| − |
of two men, and as it rose from the earth it was followed by another, although |
|
| − |
the end of the first was not seen as it seemed to reach down into the very Pit |
|
| − |
itself. These were followed by still more, and the ground began to tremble |
|
| − |
under the pressure of so many of these enormous arms. The chanting of the |
|
| − |
priests, for I knew them now to be some the servents ofsome hidden Power, |
|
| − |
became much louder and nearly hysterical. |
|
| − |
IA! IA! ZI AZAG! |
|
| − |
IA!IA! ZI AZKAK! |
|
| − |
IA! IA! KUTULU ZI KUR! |
|
| − |
IA! |
|
| − |
|
|
| − |
The ground where I was hiding became wet with some substance, being |
|
| − |
slightly downhill from the scene I was witnessing. I touched the wetness and |
|
| − |
found it to be blood. In horror I screamed and gave my presence away to the |
|
| − |
priests. They turned toward me, and I saw with loathing that they had cut |
|
| − |
their chests with the daggers they had used to raise the stone, for some mys- |
|
| − |
tical purpose I could not then divine; although I now know that blood is the |
|
| − |
very food of these spirits, which is why tha field after the battles of war |
|
| − |
glows with an unnatural light, the manifestation of the spirits feeding there- |
|
| − |
on. |
|
| − |
|
|
| − |
May ANU protect us all! |
|
| − |
My scream had the effect of casting thier ritual into chaos and dis- |
|
| − |
order. I raced through the mountain path by which I had come, and the priests |
|
| − |
came running after me, although some seemed to stay behind, perhaps to finish |
|
| − |
the Rites. However, as I ran wildly down the slopes in the cold night, my |
|
| − |
heart gave rise in my chest and my head growing hot, the sound of splitting |
|
| − |
rocks and thunder came from behind me and shook the very ground I ran on. In |
|
| − |
fright and haste I fell to the earth. |
|
| − |
Rising, I turned to face whatever attackerhad come nearest me, |
|
| − |
though I was unarmed. To my surprise, what I saw was no priest of ancient |
|
| − |
horror, no necromancer of that forbidden Art, but black robes fallen upon the |
|
| − |
grass and weeds, with no seeming presance of life or bodies beneath them. |
|
| − |
I walked cautiously to the first and, picking up a long twig, lifted |
|
| − |
the robe from the tangle of weeds and thorns. All that remained of the priest |
|
| − |
was a pool of slime, like green oil, and the smell of a body lain long in the |
|
| − |
sun to rot. Such a stench nearly overpowered me, but I was resolute to find |
|
| − |
the others, to see if the same fortune had also befallen them. |
|
| − |
Walking back up the slope that I had so fearfully run down only |
|
| − |
moments ago, I came across yet another of the black priests, in identical |
|
| − |
condition to the first. I kept walking, passing more of the robes as I went, |
|
| − |
not venturing to overturn them any longer. Then, I finally came upon the grey |
|
| − |
stone monument that had risen unnaturally into the air at the command of the |
|
| − |
priests. It was now upon the ground once more, but the carvings still glowed |
|
| − |
with supernatural light. The serpents, or what I had then thought of as ser- |
|
| − |
pents, had disappeared. But in the dead embers of the fire, now cold and |
|
| − |
black, was a shining metal plate. I picked it up and saw that it was also |
|
| − |
carved, as the stone, but very intricatly, after a fasion I could not under- |
|
| − |
stand. It did not bear the same markings as the stone, but I had the feeling |
|
| − |
I coukd almost read the characters, but could not, as though I once knew the |
|
| − |
tongue but had since long forgotten. Mt head began to ache as though a devil |
|
| − |
was pounding my skull, when a shaft of moonlight hit the metal amulet, for I |
|
| − |
know now what it was, and a voice entered my head and told me the secrets of |
|
| − |
the scene I had witnessed in one word: |
|
| − |
KUTULU. |
|
| − |
In that moment, as though whispered fiercly into my ear, I under- |
|
| − |
stood. |
|
| − |
These were the signs carved upon the grey stone, that was the gate |
|
| − |
to the Outside: |
|
| − |
/\ /-\ /\ |
|
| − |
__/ \__ | o / \ |
|
| − |
\ / | / \ |
|
| − |
\ / o------------ / \ |
|
| − |
/ \ | / \ ---- |
|
| − |
/ \ | / \ |
|
| − |
| / o |
|
| − |
|
|
| − |
(I wish to apologize for the primitive descriptions of the sym- |
|
| − |
bols but its about the best that can be done with this file writer) |
|
| − |
|
|
| − |
The amulet that I held in my hand, and hold to this very day, around |
|
| − |
my neck as I write these words, is this: (after seeing the so-called picture |
|
| − |
of the symbols you can probably understand why I did not attempt to show you |
|
| − |
the amulet) |
|
| − |
Of the three symbols carved, the first is the Sign of our Race from |
|
| − |
beyond the Stars, and is called ARRA in the tongue of the Scribe who taught it |
|
| − |
to me, an emissary of the Elder Ones. In the tongue of the eldest city of |
|
| − |
Babylon, it was UR. It is the Sigil of the Covenant of the Elder Gods, and |
|
| − |
when they see it, they who gave it to us, they will not forget us. They have |
|
| − |
sworn! |
|
| − |
Spirit of the Skies, Remember! |
|
| − |
The second sign is the Elder Sign, and is the Key whereby the Powers |
|
| − |
of the Elder Gods may be summoned, when used with the proper words and shapes. |
|
| − |
It has a Name, and is called AGGA. |
|
| − |
The third sign is the Sigil of the Watcher. It is called BANDAR. |
|
| − |
The Watcher is a Race sent by the Elder Ones. It keeps vigil while one sleeps |
|
| − |
provided the appropriate rituals and sacrifice has been preformed; else, if |
|
| − |
called, it will turn upon you. |
|
| − |
These seals, to be effective, must be graven on stoneand set in the |
|
| − |
ground. Or, set upon the alter of offerings. Or, carried to the Rock of |
|
| − |
Invocations. Or, engraved upon the metal of ones God or Goddes and hung about |
|
| − |
the neck, but hidden from the view of the profane. Of these three, the ARRA |
|
| − |
and the AGGA may be used seperatly, that is to say singly, and alone. The |
|
| − |
BANDAR however, must never be used alone, but with one or both of the others, |
|
| − |
for the Watcher must needs to be reminded of the Covenant he has sworn with |
|
| − |
the Elder Gods and our Race, else it will turn upon thee and slay thee and |
|
| − |
ravage thy town untill succour is to be had from the Elder Gods by the tears |
|
| − |
of thy people and the wailing of thy women. |
|
| − |
KAKAMMU! |
|
| − |
|
|
| − |
%%% BOOK 2 PART 2 %%% |
|
| − |
|
|
| − |
THE TESTIMONY OF THE MAD ARAB (CONT) |
|
| − |
|
|
| − |
The fire amulet that I retrieved from the ashes of the fire, and |
|
| − |
which caught the light of the moon, is a potent seal against whatever may come |
|
| − |
in the Gate from the Outside for, seeing it, they willretreat from thee SAVE |
|
| − |
ONLY IF IT CATCH THE LIGHT OF THE MOON UPON ITS SURFACE for, in the dark days |
|
| − |
of the moon, or in clouds, there can be little protection against the fiends |
|
| − |
from the Ancient Land should they break the barrier, or be let in by thier |
|
| − |
servants upon the face of the Earth. In such a case, no recourse is to be had |
|
| − |
untill the light of the moon shines upon the Earth, for the moon is the Eldest |
|
| − |
among the Zonei, and is the starry symbol of our pact. NANNA, Father of the |
|
| − |
Gods, Remember! |
|
| − |
Wherefore, the amulet must be engraved upon pure silver in the full |
|
| − |
light of the moon, that the moon shine upon it at its working, and the essence |
|
| − |
of the moon be drawn down and captured therein. And the proper incantations |
|
| − |
must be performed, and the prescribed rituals as given forth in this Book. |
|
| − |
And the amulet must NEVER be exposed to the light of the Sun, for SHAMMASH |
|
| − |
called UDU, in his jealousy, will rob the seal of its power. In such case, it |
|
| − |
must be bathed in waters of camphor, and the incantations and ritual performed |
|
| − |
once again. But verily, it were better to engrave another. |
|
| − |
These secrets I give to thee at the pain of my life, never to be |
|
| − |
revealed to the profane, or the banished, or the Worshippers of the Ancient |
|
| − |
Serpent, but to keep within thine own heart, always silent upon these things. |
|
| − |
Peace be to thee! |
|
| − |
Henceforth, from that fateful night in the mountains of MASSHU, I |
|
| − |
wandered about the countryside in search of the key to the secret knowledge |
|
| − |
that had been given me. And it was a painful and lonley journey, during which |
|
| − |
time I took no wife, called no house or village my home, and dwelt in variuos |
|
| − |
countries, often in caves or in the deserts, lerning several tongues as a |
|
| − |
traveler, to bargin with the tradespeople and learn of the news and customs. |
|
| − |
But my bargining was with the Powers that reside in each of these countries. |
|
| − |
And soon, I came to understand many things of which before I had no knowledge, |
|
| − |
except perhaps in dreams. The friends of my youth deserted me, and I them. |
|
| − |
When I was seven years gone from my family, I learned that they had all died |
|
| − |
of thier own hand, for reasons no one was able to tell me; thier flocks had |
|
| − |
later been slain as the victoms of some strange epidemic. |
|
| − |
I wandered as a begger, being fed from town to town as the local |
|
| − |
people saw fit, often being stoned instead of threatened with imprisonment. |
|
| − |
On occasion, I was able to convince some learned man that I was a sincere |
|
| − |
scholar, and was thereby permitted to read the Ancient Records in which |
|
| − |
the details of necromancy, sorcery, magick and alchemy are given. I learned |
|
| − |
of the spells that cause men illness, the plague, blindness, insanity and even |
|
| − |
death. I learned the various classes of demons and evil gods that exist, and |
|
| − |
of the old legends concerning the Ancient Ones. I was thus able to arm myself |
|
| − |
against the dread Maskim, who lie in wait about the boundaries of the world, |
|
| − |
ready to trap the unwary and devour the sacrifices set out at night and in |
|
| − |
deserted places; against the she-devil LAMMASHTA, who is called Sword that |
|
| − |
Splits the Skull, the sight of whom causes horror and dismay, and (some say) |
|
| − |
death of a most uncommon nature. |
|
| − |
In time I learned of the names and properties of all the demons, |
|
| − |
devils, fiends and monsters listed herein, in this Book of the Black Earth. I |
|
| − |
learned of the powers in the astral Gods, and how to summon thier aid in times |
|
| − |
of need. I learned, too, of the frightful beings who dwell beyond the astral |
|
| − |
spirits, who guard the entrance to the Temple of the Lost, of the Ancient Days |
|
| − |
the Ancient of the Ancient Ones, whose Name I connot write here. |
|
| − |
In my solitary ceremonies in the hills, worshipping with fire and |
|
| − |
sword, with water and dagger, and with the assistance of strange grass that |
|
| − |
grows wild in certain parts of the MASSHU, and with which I had unwittingly |
|
| − |
built my fire before the rock, that grass that gives the mind great power to |
|
| − |
travel termendous distances into the heavens, as also into the hells, I recie- |
|
| − |
ved the formulae for the amulets and talismans which follow, which provide the |
|
| − |
Priest with safe passage among the spheres wherein he may travel in search of |
|
| − |
the Wisdom. |
|
| − |
But now, after One Thousand-and-One moons of the journey, the Maskim |
|
| − |
nip at my heels, the Rabishu pull at my hair, Lammashta opens her dread jaws, |
|
| − |
AZAG-THOTH gloats blindly at his throne, KUTULU raises his head and stares up |
|
| − |
through the Veils of sunkun Varloorni, up through the Abyss, and fixes his |
|
| − |
stare upon me; wherefore I must with haste write this Book lest my end come |
|
| − |
sooner than I had prepared. For indeed, it appears as though I have failed in |
|
| − |
some regard as to the order of the rites, or to the formulae, or to the sacri- |
|
| − |
fices, for now it appears as if the entire host of ERESSKIGAL lies waiting, |
|
| − |
dreaming, drooling for my departure. I pray the gods that I am saved (which |
|
| − |
he is not, for "gods" cannot save ones soul, only GOD) and not perish as did |
|
| − |
the Priest, ABDUL BEN-MARTU, in Jerusalem (the gods remember and have mercy |
|
| − |
upon him!). My fate is no longer writ in the stars, for I have broken the |
|
| − |
Chaldean Covenant by seeking power over the Zonei. I have set foot on the |
|
| − |
moon, and the moon no longer has power over me. The lines of my life have |
|
| − |
been obliterated by my wanderings in the Waste, over the letters writ in the |
|
| − |
heavens by the gods. And even now I can hear the wolves howling in the moun- |
|
| − |
tains as they did that fateful night, and they are calling my name, and the |
|
| − |
names of the Others. I fear for my flesh, but I fear for my spirit more. |
|
| − |
Remember, always, in every empty moment, to call upon the gods not |
|
| − |
to forget thee, for they are forgetful and very far away. Light thy fires |
|
| − |
high in the hills, and on the tops of temples and pyramids, that they may see |
|
| − |
and remember. |
|
| − |
Remember, always, to copy each of the formulae as I have put it down |
|
| − |
and not to change it by one line or dot, not so much as hair's breadth, lest |
|
| − |
it be rendered valueless, or worse: a broken line provides means of entrance |
|
| − |
for those Outside, for a broken star is the Gate of GANZIR, the Gate of Death, |
|
| − |
the Gate of the Shodows and the Shells. Recite the incantations as they are |
|
| − |
written here, in the manner thus prescribed. Prepare the rituals without |
|
| − |
erring, and in the proper places and times render the sacrifices. |
|
| − |
May the gods ever be merciful unto thee! |
|
| − |
May thou escape the jaws of the MASKIM, and vanquish the power to |
|
| − |
the Ancient Ones! |
|
| − |
|
|
| − |
AND THE GODS GRANT THEE DEATH BEFORE THE ANCIENT ONES RULE THE EARTH |
|
| − |
ONCE MORE! |
|
| − |
|
|
| − |
KAKAMMU! SELAH! |
|
| − |
|
|
| − |
CORONERS NOTE: These powers and incantations arent anything to f**k |
|
| − |
with I have made sure that some spells couldent be used by taking out a few |
|
| − |
lines. I do not in any way, shape, or form have ANYTHING to do with these |
|
| − |
beliefs. Dr. Dos made a file called "BACK UP TO THE NECRONOMICON". Read it! |
|
| − |
It tells it how it actually is. |
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%%% BOOK 3 %%% |
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WARNING: The powers explained herein are nothing to f**k with! They |
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are extreamly dangerous and could be fatal to ones health if a problem occured |
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Remember, if you screw with this...YOU WERE WARNED! |
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|
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CORONERS NOTE: The Coroner or any boards advertised on this file |
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have nothing to do with the powers of the occult in any way, shape, or form! |
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OF THE ZONEI AND THEIR |
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ATTRIBUTES |
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The gods of the Stars are Seven. They have Seven Seals, each of |
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which may be used in their turn. They have Seven Colors, Seven Material Es- |
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sences and each have a seperate Step on the Ladder of Lights. The Chaledeans |
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were but imperfect in their knowledge, although they had understanding of the |
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Ladder, and certain of the formulae. They did not however, possess the form- |
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ulae for the passing of the Gates, save one, of whom it is forebidden to speak |
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The passing of the Gates gives the Priest both power and wisdom to |
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use it. He becomes able to control the affairs of his life more perfectly |
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than before, and many have been content to merely pass the first three Gates |
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and then sit down and go no further than that, enjoying the benifits that they |
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have found on the preliminary spheres. But this is Evil, for this is not |
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equipped to deal with the attack from Without that must surely come, and the |
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people will cry unto them for safety, and it will not come forth. Therefore, |
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set thy face towards the ultimate goal and strive ever onward to the furthest |
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reaches of the stars, thoug it mean thineown death; for such a death is as a |
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sacrifice to the gods, and pleasing, that they will not forget thier people. |
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The ZONEI and their attributes then, are as follows: |
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The god of the Moon is the god NANNA. He is father of the Zonei, |
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and eldest of the Wanderers. He is long of beard, and bears a wand of lapis |
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lazuli in his palm, and posseses the secret tides of blood. His color is |
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Silver. His essance is to be found in Silver, and in camphor, and in those |
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things bearing the sign of the Moon. He is sometimes called SIN. His Gate is |
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the first you will pass in the rituals that follow. His Step on the Ladder of |
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Lights is also Silver. |
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This is his seal, which you must engrave on his metal, on the 13th |
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day of the Moon in which you are working, having no other person about you who |
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may watch you in its manufacture. Being finished, it should be wrapped in a |
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square of the finest silk and lain aside untill such time as you desire its |
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use, and then, it should be removed only after the Sun has gone to rest. No |
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ray of sunlight should strike the seal, lest its power be rendered nil and a |
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new Seal must needs be cast. |
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The number of NANNA IS Thirty (30) |
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{I will NOT show any of the engravings for the reason that you wont |
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know what to engrave. This way Ill be assured no harm has come from writing |
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this} |
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The god of Mercury is NEBO. He si a very old spirit, having a long |
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beard, and is the guardian of the gods, as well as the keeper of the knowledge |
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of Science. He wears a crown of 100 horns, and the long robe of a priest. |
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His color is Blue. His Essance is in that metal known as Quicksilver, and is |
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sometimes also found in sand, and in those things bearing the sign of Mercury. |
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His Gate is the 2nd you will pass in the rituals that follow. His Step on the |
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Ladder of Lights is Blue. |
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This is his Seal, which you must write on perfect parchment, or on |
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the broad leaf of a palm tree, having no other person about you who may watch |
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you in its construction. Being finished it should be wrapped in a square of |
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the finest silk and lain aside untill such time as you desire its use, and |
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then, it should only be removed when its light is in the sky. Such is also the |
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best time for its manufacture. |
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The number of NEBO is 12. |
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The goddess of Venus is the most exellant Queen INNANA, called of |
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athe Babylonians ISHTAR. She is the goddess of passion, both of love and of |
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war, in the heavens. She appears as a most beautiful lady, in the company of |
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lions, and partakes of a subtile astral nature with the Moon god NANNA. When |
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they are in agreement, that is, when their two planets are auspiciously |
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arranged in the heavens, it is as two offering-cups split freely in the |
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heavens, to rain the sweet wine of the gods upon the earth. And the there |
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is great happiness and rejoicing. She sometimes appears in armor, and is |
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thereby a most excellent gaurdian against the machinations of her sister, the |
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dread Queen ERESHKIGAL of KUR. With the Name and Number of INANNA, no |
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Priest need fear to walk into the very depths of the Underworld; for being |
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armed, in Her arlmor, he is similar to the goddess. It was thus that I |
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descended into the foul pits that lie gaping beneath the crust of the earth, |
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and commanded deamons. |
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She is similarly the goddess of Love, and bestows a favorable bride |
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upon any man who desires it, and who makes the proper sacrifice. BUT KNOW THAT |
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INANNA TAKES HER OWN FOR HER OWN, AND THAT ONCE CHOSEN BY HER NO MAN MAY TAKE |
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ANOTHER BRIDE. |
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Her color is the purest White. Her manifestation is in the metal |
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Copper, and also in the most beautiful flowers of a field, and in saddest |
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death of the battlefield, which is that field's fairest flower. Her Gate |
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is the Third you will pass in the rites that follow, and in which place |
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you will be of a heart to stay; but turn you face to the road that leads |
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beyond, for that is your genuine goal, unless the goddess choses you. Her |
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Step on the Ladder if Lights, built of old in Babylon and at UR, is White. |
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This is her seal, which you must engrave on Copper, Venus being |
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exalted in the heavens with no one about watching its construction. Being |
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finished, it is to be wrapped in the purest silk and lain safely away, only |
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to be removed when need arises, at any time. |
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The number of INANNA is Fifteen, by which Number she is frequently |
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known in the incantations of the Dispensation. |
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The god of the Sun is the Lord SHAMMASH, son of NANNA. He is seated |
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upon a throne of gold, wearing a crown of two horns, holding a sceptre aloft |
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in his right hand and a flame disk in his life, sending rays in every direc- |
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tion. he is the god of life. His color is gold. His essance is to be found in |
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all gold, and in all golden objects and plants. He is sometimes called UDDU. |
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His Gate is the Fourth you will pass in the rituals that follow. His step on |
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the great Ladder of Lights is Gold. |
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You must engrave his Seal in gold when the Sun is exalted in the |
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heavens, alone on a mountain top or some such place close to the rays, but |
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alone. Being finished it should be wrapped in a square of the finest silk |
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and lain aside untill such time as it is needed. |
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The number of SHAMMASH is Twenty. |
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The god of Mars is the mighty NERGAL, |
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He has the head of a man on the body of a lion, and bears a sword |
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and a flail. He is the god of war, and an agent of the Ancient Ones, for he |
|
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dwealt in CUTHA for a time. His color is a dark red. His essance is to be |
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found in Iron, and in all weapons made to spill the blood of man and of ani- |
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mals. His Gate is the Fifth you will see as you pass the Zones in the rituals |
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that follow. His Step on the Ladder of Lights is Red. |
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His Seal must be engraved upon a plate of Iron, or on paper in blood |
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when Mars is in exaltion in the heavens. It is best done at night, far from |
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the habitations of men and of animals, where you cannot be seen or heard. It |
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must be wrapped first in heavy cloth, then in fine silk, and then hid away |
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untill some time as it is needed. But take care not to use this Seal hastily, |
|
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for it is a sharp Sword. |
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The Number of NERGAL is Eight. |
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The god of Jupiter is the Lord of the Magicians, MARDUK KURIOS of |
|
| − |
the Double-headed Axe. MARDUK was born of our father {Not of MY father, at |
|
| − |
spiritally or otherwise. GOD is the only true father I know of}, ENKI, to do |
|
| − |
battle against the forces of the Ancient Ones and he won powerful fight, |
|
| − |
subduing the armies of the Evil and putting the Queen of the Ancient Ones |
|
| − |
beneath his foot. That Serpent is dead, but dreams. MASDUK was bestowed Fifty |
|
| − |
Names and Powers by the Council of the Elder Gods, which powers he retains to |
|
| − |
this day. His color is Purple. His Essance is in the material Tin, and in |
|
| − |
Brass. His Gate is the Sixth that you will come upon in the rituals that |
|
| − |
follow. His Step on the Ladder of Lights is Purple. |
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| − |
His Seal which you must engrave on a plate of tin or brass, when |
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Jupiter is strong in the heavens, while making special invocations to ENKI |
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Our Master. This shall be wrought as the others, and wrapped in pure silk and |
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lain away untill the time for its use. Know that MARDUK appears as a mighty |
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warrior with a long beard and a flaming disk in his hands. He carries a bow |
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and a quiver of arrows, and treads about the heavens keeping the Watch. Take |
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care to summon his assistance in only the most terrible of circumstances, for |
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his might is powerful and his anger fierce. When thou hast need of the powers |
|
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of the star Jupiter, call instead one of the appropriate powers listed within |
|
| − |
these files and they will surely come. |
|
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The Number of MARDUK is Ten. |
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|
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The god of Saturn is NINIB called ADAR, the Lord of Hunters and of |
|
| − |
Strength. He appears with a crown of horns and a long sword, wearing a lions |
|
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skin. He is the final Zonei before the terrible IGIGI. His color is the dark- |
|
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est Black. His Essance is to be found in Lead, in the burnt embers of fire, |
|
| − |
and in things of death and of antiquity. The horns of a stag are his symbol. |
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His Gate is the Last you will come upon in the rites that follow. His Step |
|
| − |
on the Ladder of Lights is Black. |
|
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You must engrave his Seal on a leaden plate or bowl, keeping it well |
|
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hiden from the eyes of the profane. It should be wrapped and put away as all |
|
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the others, untill its use is desired. It should never be removed when the Sun |
|
| − |
is in the sky, but only after the night has fallen and the earth has grown |
|
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black, for NINIB knows the best ways of the demons that prowl among the sha- |
|
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dows, looking for sacrifice. He knows best the territories of the Ancient Ones |
|
| − |
the practices of their worshippers, and the locations of the Gates. His realm |
|
| − |
is the realm of the Night of Time. |
|
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His Number is Four (as the quarters of the Earth). |
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%%% BOOK 4 %%% |
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WARNING: The incantations explained herein arent anything to f**k |
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with. They are very potent and may enter you in a state of being of which |
|
| − |
there is no escape (its called "DEATH"). Remember, if you screw with this... |
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.......YOU WERE WARNED!!!!! |
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|
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CORONERS NOTE: The Coroner nor any boards advertised on these files |
|
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have ANYTHING to do with Black Magick, the Occult, or any Supernatural forces. |
|
| − |
I can vouch for the potential of this information because I was a follower in |
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its ways....A LONG F**KING TIME AGO!!!! anyhow I just want to remind you that |
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these incantations are extreamly dangerous and for this reason some of the |
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lines are deleted so you cant f**k with it even if you wanted to. |
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18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)[[Special:Contributions/168.254.225.254|168.254.225.254]] ([[User talk:168.254.225.254|talk]]) |
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THE BOOK OF ENTRANCE AND |
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OF THE WALKING |
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18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)[[Special:Contributions/168.254.225.254|168.254.225.254]] ([[User talk:168.254.225.254|talk]]) |
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This is the book of enterance to the Seven Zones above the earth, |
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which Zones were known as Chaldeans, and to the Ancient Races proceeded them |
|
| − |
among the lost Temples of UR. Know that these Zones are governed by celestial |
|
| − |
spirits, and that passage may be had by the priest through those lands that |
|
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border the Unzoned Wastes beyond. Know that, when walking thus through the Sea |
|
| − |
of Spheres, he should leave his Watcher behind that It may guard his body and |
|
| − |
property, lest he be slain unawares and must wander throughout eternity among |
|
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the dark spaces between the Stars, or else by devoured by the wrathful IGIGI |
|
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that dwell beyond. |
|
| − |
Know that thou must walk thy Steps of the Ladder of Lights, each in |
|
| − |
its place and one at a time, and that thou must enter the gates in the lawful |
|
| − |
manner, as put down in the Covenant; else thou ist surely lost. |
|
| − |
Know that thou must keep purified for the space of one moon for the |
|
| − |
Entrance to the First Step, one moon between the First and Second Step, and |
|
| − |
again between the Second and Third ans so on in like manner. Thou must obtain |
|
| − |
by spilling thy seed in any manner for the period of time, but thou mayest |
|
| − |
worship at the Temple of ISHTAR, provided thou not lose thine Essance. And |
|
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this is a great secret. |
|
| − |
Thou must needs call upon thy god in the Dawn Light and upon thy |
|
| − |
goddess in the Light of Dusk, every day of the moon of purification. Thou must |
|
| − |
summon thy Watcher and instruct it perfectly in its duties, providing it a |
|
| − |
time and place to where it must serve thee, and surround thee with a flaming |
|
| − |
sword in every direction. |
|
| − |
Thy clothing for thy Walking should be fair, clean and simple but |
|
| − |
appropriate to each Step. And thou should have with thee the Seal of the par- |
|
| − |
ticular Step whereupon thou Walkest, which is the Seal of the Star apper- |
|
| − |
taining thereunto. |
|
| − |
Thou must need to prepare an alter that face the North, having it |
|
| − |
upon thy statues of thine deities, or some sutable images, an offering bowl, |
|
| − |
and a brazier. Upon the earth should be inscribed the Gate appropriate to the |
|
| − |
Walking. If above thee is the sky, so much the better. If there is a roof |
|
| − |
above thine head it must be free from all hangings. Not even a lamp should be |
|
| − |
suspended over thee, save in Operations of Calling, which is discussed in a |
|
| − |
Book not yet released. The only light shall be from the four lamps upon the |
|
| − |
ground, at each of the four Gates of the Earth: of the North, one lamp; of |
|
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the East, one lamp; of the South, one lamp; and of the West, one lamp. The |
|
| − |
oil should be pure with no odor, or else sweet-smelling, or especially approp- |
|
| − |
riate to the Star where thou wouldst desire Entrance after thy fasion of thy |
|
| − |
country. |
|
| − |
The Seven Gates here follow: |
|
| − |
THE FIRST GATE...THE GATE OF NANNA CALLED SIN |
|
| − |
THE SECOND GATE..THE GATE OF NEBO |
|
| − |
THE THIRD GATE...THE GATE OF INANNA CALLED ISHTAR |
|
| − |
THE FOURTH GATE..THE GATE OF SHAMMASH CALLED UDDU |
|
| − |
THE FIFTH GATE ..THE GATE OF NERGAL |
|
| − |
THE SIXTH GATE...THE GATE OF THE LORD MARDUK |
|
| − |
THE SEVENTH GATE.THE GATE OF NINIB CALLED ADAR |
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|
|
| − |
And the Walking must follow the formulae herein described: |
|
| − |
First thou must observe the moon of purification. In this time thou |
|
| − |
mayest not eat meat for the space of seven days preceeding the last day of the |
|
| − |
moon thou mayest not eat anything whatsoever, save to drink sweet water. On |
|
| − |
the last three days thou must invoke, in addition to thy god and goddess thy |
|
| − |
Three Great Elder Ones, ANU, ENLIL, ENKI, by their proper invocations. And the |
|
| − |
Number of ANU is sixty, the perfect Number, for he is Father of the Heavens. |
|
| − |
And the Number of ENLIL is fifty, and he is Father of thy Wind. And the Number |
|
| − |
of ENKI is forty, a most exellant Number, and he is the Father, of all who |
|
| − |
would tread these forgotten paths and wander into lands unknown, among the |
|
| − |
Wastes amid the frightful monsters of the Azonei. |
|
| − |
Second on the night of the Walking which must be the 13th night of |
|
| − |
the moon, having begun on the previous 13th night, thou must approach the Gate |
|
| − |
with awe and respect. Thy Temple is excersised, thou must light thy Fire and |
|
| − |
conjure it, by the invocation of the God of Fire, and pour incense thereon. |
|
| − |
Thou must make offering to the dieties on the alter. |
|
| − |
Third, thou must light the four lamps from the flaming brazier, |
|
| − |
reciting the invocation proper to each of these Watchtowers in its proper |
|
| − |
place, summoning the respective Star. |
|
| − |
Third, thou must recite the invocatation of the Watcher, thrusting |
|
| − |
the sword intp thy earth at Its station, not touching it untill it is at the |
|
| − |
appointed time for Its departure. |
|
| − |
Fifth, thou must take thy Seal of the Star in thy right hand, and |
|
| − |
whisper its Name softly upon it. |
|
| − |
Sixth, thou must recite the invocatation of the Walking, loudly, |
|
| − |
and in a clear voice, as thou walkest about the Gate in a circular fasion, |
|
| − |
beginning at the North, walking to the East, then to the South, and then to |
|
| − |
the West, the Number of times beingEqual to the special Number of the Star. |
|
| − |
Seventh, thou must needs arrive back at the center of the Gate, |
|
| − |
before thine alter, at which time thou must fall to the ground looking neither |
|
| − |
to the right nor left at what may be moving there, for these Operations |
|
| − |
attract many kinds of wandering demons and ghosts to the Gate, but in the air |
|
| − |
above the alter, whereupon thou wilt see the Gate presently opening for thee |
|
| − |
and the spirit messenger of the Sphere, greeting thee in a clear voice and |
|
| − |
giving thee a Name, which thou must remember, for that is the Name of the |
|
| − |
Passing thy Gate which you must use Each time thou passeth thereby. The |
|
| − |
same Spirit-Messenger will meet thee and, if thou knoe not thy Name, will |
|
| − |
forbid thee entrance and thou wilt fall to the earth immediatly. |
|
| − |
When the First Gate has been entered and Name recieved, thou wilt |
|
| − |
fall back to earth amid thine Temple. That which has been moving about thy |
|
| − |
Gate on thy ground will have gone. Recite thine thanksgiving to thy gods upon |
|
| − |
thine alter, strike thy Sword of the Watcher that It mat depart, and give the |
|
| − |
incantation of INANNA, which says how she conquered the realm of the under- |
|
| − |
world and vanquisheth KUTULU. All Idimmu will vanquish thereby and thou wilt |
|
| − |
be thus free to depart the Gate and estinguish the Fire. |
|
| − |
Thou mayest not call upon NANNA till thou hast passed the Gate of |
|
| − |
NANNA. Thou mayest not call NEBO untill his Gate is passed, similarly to the |
|
| − |
rest of the Gates. When thou hast ascended to the Limit of the Ladder of |
|
| − |
Lights, thou wilt have knowledge and power over the Spheres, and will be able |
|
| − |
to summon them in times of need. This will not give thee power over the ABSU |
|
| − |
however this power being obtained differently by the ritual of the Descent. |
|
| − |
This Ritual thou will undertake in the 15th day after the 13th of the month |
|
| − |
when thou hast summoned the Gate of Marduk to open. |
|
| − |
For MARDUK slew the Feinds, and INANNA, the goddess of the 15, conquered the |
|
| − |
Netherworld where some of theirs still dwell. This is a most perilous rite |
|
| − |
and can be undertaken by any man who has the formulae wether he has passed |
|
| − |
the previous Gates or not, save that it is best advised to pass through MARDUK |
|
| − |
Gate before venturing forth into the pit. For this reason few have ever opened |
|
| − |
the Gate of ADAR, and spoken to the Horned One who resideth there and give all |
|
| − |
manner of wisdom regarding to Operations of necromancy, and of the spells that |
|
| − |
hasten unto death. Only when thou hast shown thy power over the Maskim and the |
|
| − |
Rabishu mayest thou venture forth into the Land of the IGIGI, and for that |
|
| − |
reason was this Covenant made, that none shall safely walk through the Sunken |
|
| − |
Valleys of the Dead before having ascended to MARDUK, nor shall they breach |
|
| − |
the Gates that lie beyond ADAR untill they have seen the signs of the Mad God |
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and felt the fury of the hellish Queen. |
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And aginst the Ancient Ones there is only defense. Only a madman, |
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indeed, such as I am called!, can hope to overpower Them that dwell in the |
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Outer Spaces, for their power is unknown and the number of their hordes |
|
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uncounted, and each day they breed more horrors than a mans mind can conceive, |
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the sight of which he can hardly bear. There was a time when the Gate to the |
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Outside was open too long and I witnessed a horror that struck, of which words |
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cannot speak, and of which writing can only confuse. The Ancient One that had |
|
| − |
escaped into the Inner World was forced back through the Gate by a magician |
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| − |
of great power, but at a great loss to the villages and flocks of the Island. |
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Many sheep were slain after an unnatural fasion, and many devored, and many |
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Bedou rendered senseless; for the mind percieves what it is shown, but the |
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sight of the Ancient Ones is a blasphemy to the ordinary senses of a man, for |
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| − |
they come from a world that is not straight, but crooked, and their existance |
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| − |
is of forms unnatural and painful to the eye and to the mind, whereby the |
|
| − |
spirit is threatened and wrenches loose from the body in flight, and for that |
|
| − |
reason the fearful utukku xul take possesion of the body and dwell therein |
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| − |
untill the Priest banish them back to whence they came and the normal spirit |
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| − |
may return to its erstwhile neighborhood. |
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And there are ALLU, frightened dog-faced demons that are the Messen- |
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| − |
gers of the Gods of Prey, and that chew on the very bones of a man. And there |
|
| − |
are many other of which it is not the rightful place wherein they be mentioned |
|
| − |
save to warn the Priest aginst ambitious striving aginst the Ancient Ones of |
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| − |
the Outside, untill mastery is acquired over the powers that reside Within. |
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| − |
Only when ADAR has been obtained, may the Priest consider himself a master |
|
| − |
over the Planes of the Spheres and able to wrestle with the Old Gods. Once |
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| − |
Death Herself has been stared in the Eye can the Priest then summon and contro |
|
| − |
the denziens of Death's darkly curtained halls. Then he can hope to open the |
|
| − |
Gate without fear and without that loathing of the spirit that slays man. |
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| − |
Then can he hope to have power over the demons that plague the mind |
|
| − |
and body pulling at the hair and grasping the hands, and screaming the vile |
|
| − |
Names into the airs of the Night. |
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For what comes on the Wind can only be slain by he who knows the |
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| − |
Wind; and what comes on the Seas can only be slain be he who knows the Waters. |
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| − |
Thus it is written in Ancient Covenant. |
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|
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| − |
%%% BOOK 5 %%% |
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|
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CORONERS NOTE: None of the boards advertised on this file have any- |
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| − |
thing to do with powers of the occult! |
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|
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18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)[[Special:Contributions/168.254.225.254|168.254.225.254]] ([[User talk:168.254.225.254|talk]]) |
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THE INCANTATIONS |
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OF THE GATES |
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18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)[[Special:Contributions/168.254.225.254|168.254.225.254]] ([[User talk:168.254.225.254|talk]]) |
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This section of the NECRONOMICON is by far the most dangerous of the |
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| − |
Books to come! For this reason I felt it sane to leave this section out of the |
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| − |
going. Maybe...SOMEDAY...Ill release the Fifth book but as of now I urge all |
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| − |
readers to become more familiar with Books 1, 2, 3, and 4. Thank you for your |
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understanding... |
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...The Coroner |
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18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)[[Special:Contributions/168.254.225.254|168.254.225.254]] ([[User talk:168.254.225.254|talk]]) |
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%%% BOOK 6 %%% |
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|
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WARNING: Dont f**k with this sh*t! |
|
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|
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CORONERS NOTE: None of the lines advertised in these files have |
|
| − |
anything to do with powers of the occult in any way! |
|
| − |
|
|
| − |
18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)[[Special:Contributions/168.254.225.254|168.254.225.254]] ([[User talk:168.254.225.254|talk]]) |
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CONJURATION |
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OF |
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THE FIRE GOD |
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18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)[[Special:Contributions/168.254.225.254|168.254.225.254]] ([[User talk:168.254.225.254|talk]]) |
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{This is a real short book...but then lifes a bitch isnt it!} |
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Spirit of the Fire, Remember! |
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| − |
GIBIL, Spirit of the Fire, Remember! |
|
| − |
GIRRA, Spirit of the Flames, Remember! |
|
| − |
Oh God of Fire, mighty son of ANU, Most terrifying among Thy Brothers, |
|
| − |
Rise! |
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| − |
O God of the Furnace, God of Destruction, Remember! |
|
| − |
Rise up, O God of Fire, GIBIL, in Thy Majesty, and devour my enimies! |
|
| − |
GIBIL GASHRU UMUNA YANDURU |
|
| − |
TUSHTE YESH SHIR ILLANI U MA YALKI! |
|
| − |
GISHBAR IA ZI IA |
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| − |
IA ZI DINGIR GIRRA KANPA! |
|
| − |
Rise up, son of the Flaming Disk of ANU! |
|
| − |
Rise up, offspring of the Goldem Weapon of MARDUK! |
|
| − |
It is not I, but ENKI, Master of Magicians who summons Thee! |
|
| − |
It is not I, but MARDUK, Slayer of the Serpent, who calls Thee here now! |
|
| − |
Burn the Evil and the Evildoer! |
|
| − |
Burn the Scorcer and the Scorceress! |
|
| − |
Singe Them! Burn Them! Destroy Them! |
|
| − |
Consume Their powers! |
|
| − |
Carry Them away! |
|
| − |
Rise up, GISHBR BA GIBBIL BA GIRRA ZI AGA KANPA! |
|
| − |
Spirit of the God of Fire, Thou art conjured! |
|
| − |
KAKKAMMANUNU! |
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| − |
|
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| − |
18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)[[Special:Contributions/168.254.225.254|168.254.225.254]] ([[User talk:168.254.225.254|talk]]) |
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Thats it! as always Ive left out a certain number of phrases that will |
|
| − |
render the conjuration useless due to the danger involved! |
|
| − |
18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)18:52, December 4, 2009 (UTC)[[Special:Contributions/168.254.225.254|168.254.225.254]] ([[User talk:168.254.225.254|talk]]) |
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| − |
%%% BOOK 7 %%% |
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|
|
| − |
WARNING: This is a very dangerous volume! I suggest that it only be |
|
| − |
read by those with a good understanding of the power ratio between Jesus |
|
| − |
Christ and Satan (Satan=0:Jesus=100000000000000000x) <--- To prove a point!!! |
|
| − |
|
|
| − |
CORONERS NOTE: None of the Sysops of the lines listed above have |
|
| − |
ANYTHING to do with supernatural powers in any way, shape, or form!!!! |
|
| − |
|
|
| − |
THE BOOK OF MAKLU |
|
| − |
OF THE BURNING OF THE EVIL SPIRITS |
|
| − |
------------------------------------ |
|
| − |
|
|
| − |
Here are the Banishments, the Burnings, and the Bindings handed down to |
|
| − |
us by ENKI, the Master. They are to be preformed over the AGA MASS SSARATU |
|
| − |
(which is explained in Book 8) by the Priest, with the appropriate images as |
|
| − |
described herein. The incantations must be recited after the Watcher has been |
|
| − |
summoned, and he will do the deeds set down for him by the incantations. When |
|
| − |
he returns, he is to be dismissed as set down previously. Know that, when |
|
| − |
images are used, they must be burned utterly, and the ashes buried in safe |
|
| − |
ground where none may find them, else to touch them would be death. |
|
| − |
Know that the Evil Spirits are principally Seven, for the Seven Maskim |
|
| − |
who tear away the heart of a man and mock his Gods. And their magick is very |
|
| − |
strong, and they are the Lords over the shadows and over the depths of the |
|
| − |
Seas, and reigned once, it is said, over MAGAN, whence they came. The ban- |
|
| − |
ishings, or excorsisoms, are to be said in a clear voice without trembling, |
|
| − |
without shaking. The arms should be held over the head in the attitude of a |
|
| − |
Priest of SHAMMASH, and the eyes must behold the Spirit of the God SHAMMASH |
|
| − |
even though it be the time of the Sleeping of SHAMMASH behimd the Mountain of |
|
| − |
the Scorpion. |
|
| − |
No word wust be changed. These must not be shown to any but the properly |
|
| − |
instructed. To show them to anyone other is to ask the curse of NINNGHIZHIDA |
|
| − |
on yourself and upon your generations. |
|
| − |
The Book MAKLU of the Burnings: |
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| − |
|
|
| − |
THE EXCORCISM OF THE CROWN OF ANU |
|
| − |
----------------------------------- |
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| − |
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| − |
The Priest, in time of peril, Shall put on the spotless white crown of |
|
| − |
ANU with the Eight-rayed Seal and stand in the prescribed manner with the |
|
| − |
Tablets of Calling on his breast and the copper dagger of INANNA in his right |
|
| − |
hand aloft. |
|
| − |
For it is said, if a man builds a fire,does he not build it in a Pit, |
|
| − |
that he might not be harmed thereby? Thus it is true of the UDUGGU we call, |
|
| − |
for they are like Fire and every caution must be used lest they consume the |
|
| − |
magician and his entire generation. |
|
| − |
Thus, the Excorcism of ANU |
|
| − |
|
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| − |
I have put the Starry Crown of Heaven, the potent Disk of ANU on my head |
|
| − |
That a kindly Spirit and a kindly Watcher |
|
| − |
Like the God that hath me |
|
| − |
May stand at my head always |
|
| − |
To lift me to favor with the Elder Gods |
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| − |
UDUGGHUL |
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| − |
ALLACHUL |
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| − |
MALLACHUL |
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| − |
MASQIMCHUL |
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| − |
DINGIRCHUL |
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| − |
No Evil Spirit |
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| − |
No Evil Demon |
|
| − |
No Evil God |
|
| − |
No Evil Fiend |
|
| − |
No Hag Demon |
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| − |
No Filth-Eating Demon |
|
| − |
No Thieving Demon |
|
| − |
No Shadow of the Night |
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| − |
No Shell of the Night |
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| − |
No Mistress of the Demon |
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| − |
No Offspring of the Demon |
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| − |
No Evil Spell |
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| − |
No Enchantment |
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| − |
No Scorcery |
|
| − |
NO EVIL IN THE WORLD OR UNDER IT |
|
| − |
OVER THE WORLD OR INSIDE THE WORLD |
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| − |
MAY SEIZE ME HERE! |
|
| − |
BARRA ANTE MALDA! |
|
| − |
ZI DINGER ANNA KANPA! |
|
| − |
ZI DINGER KIA KANPA! |
|
| − |
GAGGAMANNU! |
|
| − |
|
|
| − |
CONJURATION AGAINST THE SEVEN LIERS IN WAIT |
|
| − |
--------------------------------------------- |
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| − |
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| − |
They are Seven |
|
| − |
They are Seven |
|
| − |
In the depths of the Ocean, they are Seven |
|
| − |
In the shining heavens, they are Seven |
|
| − |
They proceed from the ocean depths |
|
| − |
They proceed from the hidden retreat |
|
| − |
They are neither male nor female |
|
| − |
These which streach themselves out like chains |
|
| − |
They have no spouse |
|
| − |
They beget not children |
|
| − |
They are strangers to charity |
|
| − |
They ignore prayer |
|
| − |
They scoff at wishes |
|
| − |
They are the vermin that comes forth from the Mountains of MASHU |
|
| − |
Enemies of Our Master ENKI |
|
| − |
They are the vengence of the Ancient Ones |
|
| − |
Raising up difficulties |
|
| − |
Obtaining power through wickedness |
|
| − |
The Enemies! The Enemies! The Seven Enemies! |
|
| − |
They are Seven! |
|
| − |
They are Seven! |
|
| − |
Spirit of the Sky Remember! Spirit of the Earth Remember! |
|
| − |
|
|
| − |
THE EXCORCISM BARRA EDINNAZU |
|
| − |
FOR SPIRITS WHO ATTACK THE CIRCLE |
|
| − |
----------------------------------- |
|
| − |
|
|
| − |
ZI ANNA KANPA! |
|
| − |
ZI KIA KANPA! |
|
| − |
GALLU BARRA! |
|
| − |
NAMTAR BARRA! |
|
| − |
ASHAK BARRA! |
|
| − |
GIGIM BARRA! |
|
| − |
ALAL BARRA! |
|
| − |
TELAL BARRA! |
|
| − |
MASQIM BARRA! |
|
| − |
UTUQ BARRA! |
|
| − |
IDPA BARRA! |
|
| − |
LALLASSU BARRA! |
|
| − |
AKHKHARU BARRA! |
|
| − |
KIELGALAL BARRA! |
|
| − |
LILITU BARRA! |
|
| − |
UTUQ XUL EDIN NA ZU! |
|
| − |
ALLA XUL EDIN NA ZU! |
|
| − |
GIGIM XUL EDIN NA ZU! |
|
| − |
MULLA XUL EDIN NA ZU! |
|
| − |
MASQIM XUL NA ZU! |
|
| − |
BARRA! |
|
| − |
EDINNAZU! |
|
| − |
ZI ANNA KANPA! ZI KIA KANPA! |
|
| − |
|
|
| − |
THE EXCORCISM DI DINGIR |
|
| − |
------------------------- |
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| − |
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| − |
(To be used against any kind of malefick) |
|
| − |
|
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| − |
ZI DINGIR NNGI E NA KANPA |
|
| − |
ZI DINGIR NINGI E NA KANPA |
|
| − |
ZI DINGIR ENNUL E NA KANPA |
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| − |
ZI DINGIR NINNUL E NA KANPA |
|
| − |
ZI DINGER ENN KURKUR E NA KANPA |
|
| − |
ZI DINGIR N DA SHURRIM MA KANPA |
|
| − |
ZI DINGER NINNDA SHURRIM MA KANPA |
|
| − |
ZI DINGIR ENDUL AAZAG GA KANPA |
|
| − |
ZI DINGIR NINNDUL AAZAG GA KANPA |
|
| − |
ZI DINGIR ENUHDDIL LA KANPA |
|
| − |
ZI DINGIR NINN UHDDIL LA KANPA |
|
| − |
ZI DINGIR ENMESHIR RAA KANPA |
|
| − |
ZI DINGIR NINNME SHIR RAA KANPA |
|
| − |
ZI DINGIR ENAA MAA A DINGIR ENLIL LAAGE KANPA |
|
| − |
ZI DINGIR NINNA MAA A DINGIR NINNLIL LAAGE KANPA |
|
| − |
ZI DINGIR SSISGI GISH MA SAGBA DAA NI IDDA ENNUBALLEMA KANPA |
|
| − |
ZI DINGIR BHABBHAR L'GAL DEKUD DINGIR RI ENNEGE KANPA |
|
| − |
ZI DINGIR NINNI DUGGAANI DINGIR A NNUNNA IA AN SAGGNNUUNGA GATHA KANPA! |
|
| − |
|
|
| − |
THE EXCORCISM AGAINST AZAG-THOTH |
|
| − |
AND HIS EMMISSARIES |
|
| − |
---------------------------------- |
|
| − |
|
|
| − |
(An image must be made of a throne-chair, and put into the flames of the |
|
| − |
AGA MASS SSARATU while chanting the following excorcism) |
|
| − |
|
|
| − |
Boil! Boil! Burn! Burn! |
|
| − |
UTUX XUL TA ARDATA! |
|
| − |
Who art thou, whose son? |
|
| − |
Who art thou, whose daughter? |
|
| − |
What scorcery, what spells, has brought thee here? |
|
| − |
May ENKI, Master of Magicians, free me! |
|
| − |
May ASHARILUDU, son of ENKI, free me! |
|
| − |
May they bring to naught your vile scorceries! |
|
| − |
I chain you! |
|
| − |
I bind you! |
|
| − |
I deliver you to GIRRA |
|
| − |
Lord of the Flames |
|
| − |
Whose sears burns, enchains |
|
| − |
Of whom even mighty KUTULU has fear! |
|
| − |
May GIRRA, the Ever-burning One, give strength to my arms! |
|
| − |
May GIBIL, the Lord of Fire, give power to my magick! |
|
| − |
Injustice, murder, freezing of the loins |
|
| − |
Rending the bowels, devouring of the flesh, and maddness |
|
| − |
In all ways hast thou persecuted me! |
|
| − |
May God of CHAOS! |
|
| − |
May GIRRA free me! |
|
| − |
AZAG-THOTH TA ARDATA! IA MARDUK! IA MARDUK! IA ASALLUXI! |
|
| − |
You have chosen me for a corpse. |
|
| − |
You have delivered me to the Skull. |
|
| − |
You have sent Phantoms to haunt me. |
|
| − |
You have sent vampires to haunt me. |
|
| − |
To the wandering Ghosts of the Wastes, have you delivered me. |
|
| − |
To the Phantoms of the fallen ruins, have you delivered me. |
|
| − |
Open Thy Mouth In Scorceries Against Me No More! |
|
| − |
I have handed thine image over |
|
| − |
Into the flames of GIBIL! |
|
| − |
Burn, Mad Fiend! |
|
| − |
Boil, Mad God! |
|
| − |
May the burning GIRRA untie thy knots! |
|
| − |
May the flames of GIBIL untie your cord! |
|
| − |
May the Law of the Burning seize your throat! |
|
| − |
May the Law of the Burning avenge me! |
|
| − |
|
|
| − |
It is not I, but MARDUK, son of ENKI, Masters in Magick, that commands |
|
| − |
thee! |
|
| − |
|
|
| − |
KAKKAMMU! KANPA! |
|
| − |
|
|
| − |
INCANTATION AGAINST THE ANCIENT ONES |
|
| − |
-------------------------------------- |
|
| − |
|
|
| − |
(To be recited each year, when the Bear hangs from its Tail in the |
|
| − |
Heavens) |
|
| − |
|
|
| − |
Destructive storms and Evil winds are they |
|
| − |
An evil blast, herald of the baneful storm |
|
| − |
They are mighty children, Ancient Ones |
|
| − |
Heralds of Pestilence |
|
| − |
Throne-bearers of NINNKIGAL |
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| − |
They are the flood which rusheth through the land |
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Seven Gods of the Broad Heavens |
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Seven Gods of the Broad Earth |
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Seven Ancient Ones are They |
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Seven Gods of Might |
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Seven Evil Gods |
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Seven Evil Demons |
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Seven Demons of Oppression |
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Seven in Heaven |
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Seven on Earth |
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UTUG XUL |
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ALA XUL |
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GIDIM XUL |
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MULLA XUL |
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MASQIM XUL |
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ZI ANNA KANPA! |
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ZI KIA KANPA |
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ZI DINGIR ENLIL LA LUGAL KURKUR RA GE KANPA! |
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ZI DINGIR NINLIL LA NIN KURKUR RA GE KANPA! |
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ZI DINGIR NINIB IBILA ESHARRAGE KANPA! |
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ZI DINGIR NINNI NIN KURKUR RA GE KANPA! |
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ZI DINGIR A NUNNA DINGIR GALGALLA E NE KANPA! |
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ZI DINGER ANNA KANPA! |
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ZI DINGIR KIA KANPA! |
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| − |
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BABABARARARA ANTE MALDADA! |
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BABABARARARA ANTE GEGE ENENE! |
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%%% END %%% |
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////////////////////////////////////////////////////////////////////////////// |
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//// //// |
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| − |
//// Call these lines!!! //// |
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| − |
//// The Medicine Shop: //// |
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//// sysop: Dr.Dos //// |
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//// phone #: 208/746-0071 //// |
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//// storage: 10 Megs //// |
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//// ..................................... //// |
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//// The Morgue: //// |
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| − |
//// sysop: The Coroner //// |
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| − |
//// phone #: 208/743-4720 //// |
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| − |
//// storage: 10 Megs //// |
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| − |
//// notes: No Password //// |
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| − |
//// .................................... //// |
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| − |
//// The Mouse Trap: //// |
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| − |
//// sysop: Danger Mouse //// |
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| − |
//// phone #: 208/743-2638 //// |
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//// storage: 10 Megs //// |
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//// //// |
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//// ---->The 3m<---- //// |
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//// All Day...All Night... //// |
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//// ALL THE LATEST! //// |
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//// //// |
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////////////////////////////////////////////////////////////////////////////// |
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